On the fourth day, I didn't go further into the mountains. I found new discoveries, or there was a lot of medicine next to a tree. If you had a variety of medicines, you could find a cure if you had a headache. Tibetans are truly dedicated to this mountain of God!
As soon as we climbed up, it was a big climb. To pass through the pass of 3820, the Tibetans all got up on the road at four or five in the morning. I walked slowly forward with my big bag. Today, there are motorcycles that can lead to the village of A Bing. Many Tibetans choose to ride a motorcycle. There are obviously fewer pedestrians on the road. The motorbike drove quickly on the winding mountain road. I really admire the driving skills and courage of the Tibetans. I specifically measured the width of the mountain road. The narrowest point is more than 80 centimeters. Absolutely less than one meter. The width is about 2.5 meters.
The motorcycle is packed with bold Tibetan pop music. Every motorcycle has to be dusty for a while. Most of the motorcyclists wore masks and sunglasses, but I was miserable. I spent a whole while riding a motorcycle and sweat and mud. I was just a clay figurine.
I used to go to the rest area to drink water first, but now I wash my face first... I walked to Xinkangla in the morning and stayed two hours or three hours away from Nathalaka, but I can see it again here. Snow Mountain.
After taking a break in Xinkangla, I met a Tibetan family after lunch and had two breast-feeding women. The children took us to the mountains in less than three months. I truly admire them and the Tibetans believe in it. Pious, most people really hard to understand.
As we continue to climb, there is no reduction in motorcade knights but more and more. Is this not me?
It is also common to encounter teams that supply food and water from the village of Ah Bing to various breaks.
It took more than an hour to go to a shrine in Kawagebo. It was surrounded by prayer flags and was said to have 800 years of history. The statues of the Buddha and the King of Tadah are enshrined in the inside. Tibetans are here to fetch some water and some to drink, some sprinkled on their heads to read a curse. After passing here, he continued to climb for an hour and finally arrived in Thongraka. Through these experiences over the past few days, I have discovered that each pass through the passage of prayer is full of prayer flags and has a vicissitudes furnace, and that Tonglac is no exception.
A Tibetan grandmother prays here sincerely.
The time is not long enough. We must also go down to the village of Ah Bing, from 3,820 to 2,290 meters. I continued my non-stop hurry. After a long walk, he can finally see the village of Aba in the hillside
The scenery on the other side of the mountain and the mountains is obviously different. The trees are obviously reduced and there are no towering trees. The sun shines along the way. The climate is also different, and it belongs to the dry and hot valley climate. It's dusty. When the village of A B was approached, rubbish became more apparent because there was no cover of grass.
In the evening, when arriving at the village of A B in the border of Tibet, the residences here have a strong Tibetan dwelling style. Most Tibetans came here to take a long-distance bus to Chawaron. I looked for an open space that I could camp for half a day in the village, but I didn't find a suitable one. I don't know why the open land where there is grass is full of stools. The sanitary conditions here are poor, and public toilets are locked at six o'clock in the evening. Since there are many Tibetans who have turned to the mountains, they can only solve them everywhere.
Due to the lack of a suitable camp, I had to find a well-behaved Tibetan community camp. The host was very enthusiastic. Although the language was unreasonable, he also made dinner for me and refused to receive any money after dinner. Get up early the next morning to continue breakfast, or insist on not collecting money. The goodness of Tibetans once again touched me. Finally, I insisted on paying the money before leaving.
Walking to Chawaron can be done without taking the highway. Walking through the village of Ah Bing to the right is a path, which can save an hour. The opposite road is the short road to Chavaron.
When I walked past, I discovered that this road was really dangerous. In some places, there was only one foot wide cliff edge, and the head was still falling from time to time. And here is the beautiful Nu River. This road is both exciting and timid.
Such a mountainous road took more than an hour to finally reach the road, but when I got to the road, I was dumbfounded again. Now the country is revising the highway, until Chawaron is a dusty dirt road.
The car that flew on the road, to the Black Mountain old demon. Even driving drivers wear masks.
The road along the mountain will always be accompanied by the Nu River, and there will be many Buddhist themes.
There are a lot of giant cactus in the forest on this road, about 3 meters high. This kind of cactus can still be eaten. I tasted it but it was very unpalatable.
Walking and walking to a landslide area, I was accelerating and did not dare to stop. The side was a magnificent Nu River. This mountain is like half the flame (red) and half seawater (blue).
After the landslide area has reached a small Tibetan Buddhist monastery, the Tibetans who ride in the car must stop here for worship and vicissitudes.
It is covered with various beads and jewels.
Two hundred meters past the monastery is the Quzhu hot spring, and the hot spring is next to the Nu River. Many Tibetans bathe in hot springs here. I haven’t taken a bath for four days since I came out and I soon joined the hot springs.
This section of Chavaron is part of the dry-hot valley. It is very dry and hot along the way. Although it is cloudy, it is still dusty along the way. Soon, the sweat is mixed with dust and the character of the clay is restored.
After arriving at 6 o'clock in the afternoon, it finally reached Chawaron. The sky floated with light rain, and the sky gradually darkened. The public security department that entered the Tibetan area of ​​Chevalong had strict identity checks. When I entered the village and was looking for a place where I could build tents, I was fortunate enough to meet the Tibetan friends who had been together on the road a few days ago. They arranged for me to put up a tent on the concrete floor in front of the inn and made an instant break when they had eaten instant noodles. .
The fifth day of rain is getting bigger and bigger. But I still need to wear a raincoat to get on the road.
The first village that left Chavaron in the encounter was “Lumpu Village.†Each village in the Tibetan area had a stupa.
Longpu Village is the most clean and tidy village on the turn of the mountain. There is a small river flowing through the village. Every family’s door is full of colorful flowers. It is not necessary to change the mountain to live in this kind of village for a few days. . As the rain went deeper and louder, I sheltered under the roof of the temple in Longpuben Village. From time to time, the villagers came back here to pass through the monastery.
Take a long break. The rain did not mean to reduce. I could only keep my scalp on the road. I walked along the muddy zigzag road. The rain was getting bigger and bigger. The raincoats didn't work. The sweat was mixed with rain and made me drenched. Walking to the gate of a Tibetan Buddhist monastery in Upper Longpu, I decided to stay one day today and wait for the rain to stop tomorrow. Into the monastery, a small Tibetan monk monk enthusiastically received me.
The waterwheel is equipped with a prayer wheel.
This is a Tibetan Buddhist temple. I went to the monastery to dry my clothes first, just to catch up with the monastery for Tibetan Buddhism's “late classâ€. After the consent of the monks of the monastery, I participated in their evening classes. Various instruments of Tibetan Buddhism took turns to cooperate with the Tibetans. When people chant, the whole process is shocking and solemn.
After the end of class, I took a photo of these monks. They were still very shy to see them, and then they introduced me to the temple's Wengdukenko. Khenpo and I warmly received him. Although he speaks Mandarin very hard, he is very interested in Chinese Buddhism. He also sent many morning and evening lessons and Buddhist songs of Chinese Buddhism from my cell phone. I was very honored when I was given a white Hada. During the process, the Tibetan people came to meet this Khenpo.
Out of the room in Khenpo, the monks of the monastery arranged the accommodation room and dinner for me. It was dark after dinner. When they returned to the room, they knew that due to the rain, the solar power was not enough and there was no electricity at night. So early rest.
On the sixth day, I first met the wizards and saw that they were gathering together to learn the classics.
At breakfast, I saw a group of children eating here. They are all five or six years old. The inquiry only knew that they were children of nearby Tibetan Buddhists who would send children from childhood to study culture and Buddhist culture. In the future, they will soon become monks in this area. Even some of them will have become monks, and children will begin to leave their faces. Smile from the heart.
This is a pair of brothers. After the meal, they went to school in the classroom behind the monastery with their schoolbags. The monks in the monastery had classes for them.
When I watched the rain in the sky, my heart was very tangled. At last I decided to take the rain to go to the next station in Gebuke Village. I would like to bid on the Masters and continue on the road. But soon after the departure, the rain grew bigger and bigger. On the way to the village of Geb, I walked alone on a muddy road. As Chavaron had gone to the village of Geb, he had already passed through the highway and had not encountered a person who had turned a mountain. Due to the heavy rain, I did not take pictures from the camera. Still lost his way on a winding road uphill for nearly 4 hours. After a painful climb, they arrived at Tang Dua Laka at 2 pm, and they would have to go downhill at Tang Du Laka. They walked for nearly four hours before they reached the Zakuda Group and Lada’s name “Zada†Village. The villages are on the edge of the Nu River.
On the seventh day, the itinerary was the most difficult. Starting from more than eight o'clock in the village of Geb, it was still necessary to continue to go to the village of Gebuk from 2300 meters above sea level to climb over 4,100 meters of Dracula, and then to Gozzara again to Ladera Monastery. This section is the longest road in the entire out of Meri, the intensity is also very large. This section is the section of the road that goes through the night in the entire process of the rumor.
Climb to the top of a hill overlooking the village of Geb.
To climb over the first hill, to continue climbing, from a hilltop to another hill, it is really a collapse.
Along the way, there are all the original forests. One person walks in and feels uneasy inside. The ecology here is very good, covered with Usnea, Usnea will only grow in areas with good air quality, it will adhere to tall trees, but also blindly Chinese herbs, have a certain therapeutic effect on asthma, high blood pressure.
Affected by the microclimate along the way, the rain stopped. Upon reaching Dakuola and Gozzara, the top of the mountain was covered with a layer of snow.
The downswing is a long process, and it's been a long time. It's been a long time and I can't feel the end. Along the way, I was fortunate enough to see the alpine rhododendrons that bloom in full season.
Due to the high altitude, the mountain climate is three-dimensional. See a lot of beautiful late autumn scenery.
At seven o’clock, the sky was getting dark. I turned on the headlights and continued on my way. After walking for more than half an hour, I finally came to the end. I walked to the end of the road and looked at the headlights. There was a tall fence in front of me. There are a lot of horses inside and it should be a horse. I feel nervous in my heart. Is it the dark way to go wrong? Looking around, except for the turbulent Nu River, there are no other roads, so I return to the original road and prepare to find a camp where I can camp. I will speak again tomorrow morning. When I went back and walked for 10 minutes, I suddenly had a headlight shining on the hillside, so I went back to meet my head. It turned out to be two Tibetans who turned to the mountain. They said that the road was right and they turned back. My heart was embarrassed. I just saw it clearly as a horse. Then he darted back and returned. Before walking to the “horse circleâ€, I saw two Tibetans who turned into a wooden ladder next to me. When I followed in, I discovered that it was a road leading to Ladera, because large livestock in Tibetan areas were stocked. In order to prevent the night from being lost, it was only in the dark when the fence was closed. Just because it was dark, and did not understand the habits of Tibetans before they lead to mistaken for a lap.
It was late to arrive at Lai De Temple. I and two Tibetans lived in Ladera Temple. I spent a full 13 hours a day exhausted. Simply eat something and go to bed.
On the morning of the eighth day, the two Tibetans took more time in the morning at four o'clock in the morning and prepared to go to the temple to Mei Lishui for a day and walk the mountain route. I plan to finish the rest of the journey in two days. After saying goodbye, he slept until more than seven minutes before he got up and continued on the road. It has been nearly three hours since the temple had come to the village of Lai Lai. Lai De Village is a “village†village with only five families. It feels like a paradise. There is an inn here at the edge of the hotel. I am making some adjustments here and continue on my way.
If you go up again, you will not be able to get through, and only by walking to the mountain, today you will reach the highest altitude in the entire mountain and say altitude of 4815 meters. Climbing almost 2,000 meters above sea level, the process is extremely difficult. At the first unnamed mouth, there is a rest point. Go inside to see a team of mountains shift to rest.
After lunch, I continued to arrive at about 3 pm and arrived at Layankou. It takes 3-4 hours to climb the entire area and it will be dark when you continue on to the Tashi ranch. Listening to the Tibetans walking along the way, it is not a good idea to listen to the Tibetans who are walking along the way. It’s just a matter of safety. A campsite in front of Lakoukou camp.
Although the scenery is good, but there are still a lot of rubbish around the people who have thrown away the mountains. It's really sad to see these things on the mountain road in Meri.
At night, it was awkward to hear the rain from the outside and I felt a sharp drop in the temperature in the tent. Involuntarily curled up and continued to sleep. Early the following morning, the ice sheet and snow particles were found on the outer bill. It was the sleet that turned out last night. However, the sky has cleared and the side of Kawagebo can be clearly seen.
I will wait until the sun comes out completely to start snowing the snow on the foreign account. I was here waiting for the sun to appear. During this period, many passers-by turned to see my tent. Wait until the sun was only nine o'clock to get out of the clouds, the tent has been more than ten, so the horse non-stop to the last pass. There is also a lot of Tibetans passing by on the way to the last climb. But here it is still possible to ride a motorcycle to reach the mouth of the Lashio. The snow-capped mountain knights wear thick clothes and cotton caps, and also wear sunglasses to prevent snow blindness, and constantly walk between the mountains. I want to ride a motorcycle at such a high altitude and scold people to cross the mountain. I think only Tibetans.
I and some of the Tibetans who insist on walking are struggling upward. Soon after arriving at the mouth of Lhaka, the Tibetans who had walked previously chose to ride a motorcycle and said that they had pulled out.
This is my first snow-capped mountain above the snow line. Suddenly I feel very excited. When I walk alone on the snow-capped mountains, I feel suddenly happy. After a long time, people and events are encountered along the way. Taste, touch and friendship along the way, perhaps this is not something that can be experienced in the city for several years.
Watching this snow, blue sky and white clouds feel the endless charm of nature.
After a long zigzag climbing path to a very open space, watching the mountains in the distance, the sunshine of Meri Kamiyama is bathed in the body and I feel that I am really small compared with nature. We should respect this place. The mountains and even the grass and trees of this place will allow us to walk farther and see farther views.
Walking to this pure snow-capped mountain, there will still be dissonant rubbish along the way.
Occasionally, the snow-capped mountain knights will carry Tibetans roaring past. In fact, it is not easy to risk their lives to do this.
After passing through this snow-capped mountain motorcycle, the Tibetans walked over and said.
The wind in the mouth is very large, I feel like I can blow people off and hurry down the mountain. When I go down the mountain, I get a lot of sunshine. With more people walking on the road, the snow on the road has melted, the road is very slippery, and the road to the mountains is endless. . The Tibetans in front were walking in front of them, and at this moment they felt the shock of the snow-capped mountains in Meri.
After nearly three hours, I finally went to the Tashi Ranch, where really beautiful is all about the snow-capped mountains, but the scene on the ground is really silent...
However, it was only two points but I am prepared to stay here for one more day, because here is the last day I got close to Kawagebo, and tomorrow I can go back to Deqin with Meili water. The next morning, I rushed to Mei Lishui. Mei Lishui was really at the same time. The snow-melting snow melts in the valley
Mei Lishui went on the road leading to Deqin and went back to Deqin for dozens of kilometers. Once there was a mountainous Tibetan brother, he took a trip to visit the mountain and took me off. He walked off and continued on the road. The car was very few. After a long walk, a Tibetan brother took the initiative to park the car and took me to Deqin. Countless Tibetans have always moved me along the way. It is good to have a religious people.
Soon I went back to the teacher Qiao Yang's quarter where the rest of the migratory birds, until the appearance of a legendary wizard in the outdoor circle Aloyo. 
Ii
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